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Freddie V's avatar

I’ve always said Farage doesn’t want to be PM. It’s all game to him. Being PM is too much like hard work and he’d hate the responsibility. A Faragist party without Farage would soon hit the buffers.Tice and Yusef are just too unlikeable to appeal to enough voters . Though the same applies to Farage. Also the left and the liberals have developed a sophisticated tactical voting operation that will severely limit the amount of seats Reform can win.We’re going to get another labour government as we have effectively 2 Tory parties.Though I suspect as the election gets closer the donors and the press barons will pressurise Farage and Badenoch to agree some sort of merger. That would suit Farage and give him an exit strategy.

djm's avatar

From here, you’re going to see a lot more manifestations of what we saw in Dover yesterday, and if you’re a middle-of-the-road conservative, you’re not going to like the politics it represents. It’s an ugly side of politics......................

This is where Dover becomes particularly uncomfortable for the political establishment, because the people angry about immigration can make an argument which some of the more fashionable practitioners of direct action cannot: we tried voting. They voted for governments promising lower immigration. They voted for control of Britain’s borders. Many voted for Brexit partly for that reason. They have petitioned, marched, written to MPs, complained and watched governments of different colours acknowledge their concerns before pursuing policies which, from the perspective of those voters, have repeatedly failed to deliver what was promised. None of this creates an unlimited licence to break the law, but it does explain why the spectacle of the British state patiently accommodating disruptive protest by causes fashionable within progressive culture was eventually going to produce a fairly obvious question: if disrupting roads is how a political movement makes itself impossible to ignore, why are we still standing politely behind the barriers?

Dover is one answer to that question, and this is the precedent successive governments should have worried about long before Saturday morning. A state cannot indefinitely operate two conceptions of political legitimacy: one formal, in which citizens vote and Parliament governs, and another informal system in which sufficiently determined activists can acquire additional political leverage through disruption. Once the second system exists, access to it cannot sensibly depend upon ideology, nor can government expect one section of the population to remain permanently more restrained than another simply because its grievances have been classified as less respectable by the people who dominate cultural institutions.

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